of God” (δικαιοσύνη τοῦ θεοῦ) not so much an individual quality available to faith as a gift (so Bultmann, 167; cf. his Theology 1:270–87, and his article “ΔΙΚΑΙΟΣΥΝΗ ΘΕΟΥ,” JBL 83 [1964] 12–16; Conzelmann, Outline, 214–20) as a technical term for the eschatological act of God in power by which the world is set right with the divine purpose (so P. Stuhlmacher, Gottesgerechtigkeit, following E. Käsemann, in New Testament Questions of Today, 168–82. See the summaries in M. T. Brauch, “Perspectives,”